Wednesday, October 19, 2011

Cemetery Exploring: Scranton PA and its Environs

It seems I’ll be allowed to go on being Ed Snyder for a while longer. Just got home from having surgery on my inner ear and am waiting for the power headaches to kick in. Pass the Darvocet, please. As I write this, I’m flying higher than angels.

When you go under general anesthesia, you’re never a hundred percent sure you’ll wake up, you know? (That is, unless you checked the appropriate box on the “Advanced Directive” form.) But hey, aren’t these the best conditions under which to write a cemetery blog? I certainly can’t go exploring in a local graveyard– my equilibrium is off and I might fall over a cliff or something. Boneyards around here are like that. Of the literally scores of them in the Philadelphia area, many are not kept up that well. There are the ones with sunken graves, open crypts, tombstones spilling into the river, the ones with dealers and hookers and burned out cars, voodoo offerings and long rusty saws and knives hidden in weeds. As for this last one, I’m not referring to the self-defense weaponry with which I typically arm myself when I explore such places. I’m referring to the giant carving knife I found stuck inside a child’s grave monument (shown above) in an abandoned Philadelphia cemetery. Intertwined with the memorial ’s faded and soggy stuffed animals was a melon vine. So I’m sure some homeless guy was using the knife only for good. The only thing worse than abandoned cemeteries is abandoned people.

Too bad you don’t dream under anesthesia. You have no brain capacity for that − they basically kill you, while keeping you alive. Thanks to Tommy for that comforting thought, and for driving me to the hospital this morn − Whoops – I was listing to port for a moment there, felt a bit of my brains leaking out my ear. Better right myself and prop up with some pillows. There. Any “Distance Reiki” practitioners out there willing to send some positive energy my way?

I need to recuperate well, you see, and not lose any white matter. The Cemetery Traveler will be heading up to Scranton, PA in a few weeks and he needs all his faculties. He also plans to stop talking in the third person, as it gets on his nerves. I was offered a spot at St. Luke’s Church as an exhibitor during Scranton’s First Friday Art Walk for November. I will be showing my photography (prints framed and unframed), greeting cards, and books – all for sale. As it will be in a church, I may need to go easy with my usual tongue-in-cheek banner ads, like “Death Images – Just in Time for Xmas!”

I don’t have a lot of work from the Scranton area (even though I grew up around there), but I do intend to show some of the images sprinkled throughout this article from the nearby towns of Wilkes-Barre and associated environs. In fact, my signature image, “Folded Hands” (which you see at the beginning of this article, on my Facebook page, business cards, and the cover of my “Stone Angels” book) was made in the Exeter Cemetery, across the Susquehanna River from Wilkes-Barre. I shot it some years ago around seven o’clock one misty morning, roughly twenty minutes after I left a sleeping woman in bed to zip back to Philadelphia. As I closed her locked front door behind me, I realized I left four pounds of fresh Polish kielbasa in her freezer. Damn!


Slovak Cemetery, Exeter, PA
Occasionally I post images on the Facebook page, “Cemetery Iron,” like this gate from the Exeter cemetery. (“Cintorin” is Slovak for ‘cemetery.’) The wrought iron fencing reminds me that for the next few months, all my food will have a metallic taste. Side-effect of the stapedctomy (ear surgery). My doting wife Jill just allowed me to devour a hot dog, which tasted much like one would expect a piece of cemetery iron to taste, were it served up on a bun. Maybe later, I’ll try a metallic Nutella sandwich.
Oww! Sorry − just tore off an errant ECG electrode they left on my right leg. Funny how when they were monitoring my vital signs, they complimented me on how “normal” I was! Hah! Me! Normal! If only they were to read this blog! Anyway, I’m glad I had the bionic ear installed (my hearing acuity will be so amazing I’ll be able to hear what people are thinking! Imagine that.). A benefit of hearing well is that when I do shows now and meet people face-to-face, I’ll actually be able to hear what you’re saying (instead of faking it, as I’ve been doing.  No that’s not true – I’ve learned to read lips. Again, not true. I can kind of hear, but I do sometimes allow my imagination to fill in the gaps. Much like how I write, since my memory is less than perfect. I’ve had considerable hearing loss since I was twenty years old, when I spent way too much time next to the PA speakers at several KISS concerts. I’ve also come to suspect that my parents may have dropped me on the head as a small child.

So anyway, while in Scranton for the Art Event, I intend to spend some time in the nearby Dunmore Cemetery, as recommended by my Facebook Friend,Wendy Conrad Belaski, who is a member of  The Dearly Departed Players (who give tours of the cemetery while reenacting the personalities buried there).

Angel, Hollenback Cemetery
Another favorite graveyard of mine in the area is the Hollenback Cemetery, which is across the street from the Wilkes-Barre General Hospital (click here for a view of its rather unique entryway). My Dad died there in 2004 (the hospital, not the cemetery). Hollenback is a quaint old hilly Victorian cemetery along the river, which is where I shot this angel. As for the cemetery where my Dad‘s ashes reside, that’s an unassuming little back-mountain graveyard in an area north of Wilkes-Barre that is so “out there” it’s just called the “Back Mountain.” I don’t believe there’s even a town associated with it, just a sand pit.

"Damaged Woman with Dog"
Here’s a photo a little statue near my Dad’s grave. Looks like the woman had some surgery done to her head. Which prompts me to break here and apologize since I, your favorite content provider, seem to be jumping around a bit, ah, content-wise. It’s the drugs. But hey, if it worked for Hunter Thompson (Fear and Loathing in Las Vegas, etc.), should work for me, right? Gee, I wonder if Microsoft Word has a plug-in for correcting dyslexic text? (Try to say that quickly three times! .. or just ONCE, actually…) It’s taking me much longer than usual to type this article since the effector neurons sending impulses from my brain to my fingers seem to be regularly misfiring. Have to keep going back to make corrections. Maybe I’ll lighten up on the next load of painnkilerz.

"Old Man"
You look at pictures like this “Old Man”  (double-exposed and cross-processed Ektachrome) from the Hollenback Cemetery, and you wonder if this guy had anything to live for when he reached the stage in his life when the sculpture was made.  Me, I certainly do have a lot to live for and to be thankful for – a wonderful wife, four lovely children. Oh, and the ability to go on being Ed Snyder for a while longer, until my peep-hole into the world is finally closed, as Kurt Vonnegut would say (or said, rather, as he’s dead). Vonnugut’s work, by the way, is one of the few things you can read when you’re drugged up and loopy, and still have it all make sense! This last image is for him:

Epitaph, Hollenback Cemetery, Wilkes-Barre, Pennsylvania

Wednesday, October 12, 2011

Indian Summer (Graves)

I don't even know if its politically correct to call it "Indian Summer" anymore! (Do kids play 'Cowboys and Native Americans' these days?) So here it is, Columbus Day, almost mid-October, and its 85 degrees in Philadelphia! The tomato plants in my garden are still putting out, yet the osage oranges are beginning to fall in St. Peter's Churchyard cemetery! (Osage oranges, or 'hedge apples' are baseball-sized citrus-y pounders that do a bit of damage when they fall out of the trees.)


Columbus Memorial, South Phill
I started thinking about Indians today, which is what Christopher Columbus called them when he hit the shores of the Americas, thinking he had landed in India (get it, Indie-ans...?). Columbus carried with him a passport from Ferdinand and Isabella of Spain, written in Latin and dispatching him "toward the regions of India" on their behalf (ref). My friend Tom asked me today if I knew how you're supposed to celebrate Columbus Day. He said, "Walk into somebody's home and say, 'I live here now.'"

Osage orange
As there are no Indian graves nearby for me to photograph on this Indian Summer day, I did the next best thing. I went to the St. Peter's Churchyard cemetery in Philadelphia (3rd and Pine Streets) and photographed the "Tribal Chieftains 1793" sign you see above.

St. Peter's Church, est. 1791





I had originally read about the story in Tom Keel's book, Philadelphia Graveyards and Cemeteries, and was kind of surprised to actually see more evidence of it on a sign in the graveyard itself. In our continued effort to take land away from the Native Americans, the late 1700s saw pioneering expansion of the land west of the Ohio River. Several Indian tribes from the area were, naturally, against it.

Excerpt from sign in st. Peter's Cemetery
In the summer of 1793, U.S. President George Washington invited all the tribal chiefs from the region to Philadelphia (then the capital of the country) to discuss a treaty and "negotiate." In the meantime, Washington had Revolutionary War General "Mad" Anthony Wayne assemble a highly trained army to fight the area's Indians and take the land. In an amazing coincidence, during Washington's "peace" negotiations, all eight chiefs contracted smallpox, died, and were buried in unmarked graves in St. Peter's churchyard. Without their leaders, all the tribes were easily defeated at the Battle of Fallen Timbers a few months later in 1794. Gee, that's pretty sickening, don't you think? I don't believe I'll call it Indian Summer anymore.

Here's how the sign in St. Peter's Cemetery tells the story:
"In January of 1793, a delegation of tribal chieftains from what are now Illinois, Indiana, Ohio and Michigan arrived in Philadelphia, the U.S. capital. The Indians had been invited by President George Washington to a Peace Council to resolve boundary disputes in the newly created Northwest Territory. No agreement was reached at this time and war followed. The Indians were defeated at the Battle of Fallen Timbers in 1794." (ref.)
Godd ol' USAir flying over 'our' amber waves of grain.

References and Further Readings: 

Does "Indian" derive from Columbus's description of Native Americans? 
St. Peter's Church, Philadelphia, PA 
Find A Grave site related to the seven Indian Chiefs in St. Peter's Cemetery smallpox
Philadelphia Graveyards and Cemeteries, by Tom Keels

The Divided Ground: Indians, Settlers, and the Northern Borderland of the American Revolution (text)

The Divided Ground: Indians, Settlers, and the Northern Borderland of the American Revolution (book)

Saturday, October 8, 2011

Cemetery Rain


Sitting on the bed at night playing my guitar, all is peaceful as I watch the rain against the window. The colors continually shift into new Impressionistic patterns as the rain and glass refract the glare from street lights, traffic lights, and cars. The colors have a liquid flow not unlike the lava lamp my childhood dentist had in his waiting room. 

With all this tranquility, I naturally think about cemetery rain. Great name for a song, huh? "Cemetery Rain."

More specifically, about how no one ever visits a cemetery when it’s raining. I used to be one of those people. But a few days later, I find myself driving around Cathedral Cemetery (est. 1876) in New Castle County, Delaware, hopping out of my car here and there to grab a few shots with an umbrella over my head. When the rain gets heavier, I simply shoot out the car window. With the exception of the occasional funeral, I’m alone in a cemetery when it’s raining. It’s a very quiet place. As Cathedral Cemetery’s website says, “when our temporal world requires refuge, our cemeteries offer solace.”
 
Being here brings to mind the old Velvet Underground song, “Who Loves the Sun:”

"Who loves the rain
Who cares that it makes flowers
Who cares that it makes showers
Since you broke my heart
Who loves the sun
Who cares that it is shining
Who cares what it does
Since you broke my heart."

When you play guitar while looking out at the rain, you find yourself playing to the rhythm of the weather, the rain gently tapping against the window pane. Which is not unlike visiting a cemetery in the rain – you play to the rhythm of the weather. You’d be surprised at the new things you see, once you get yourself past the inconvenience of it all − strange dampness forming on headstones, water dripping off plant leaves, marble monuments glistening. The odd patterns that formed on this mausoleum above as the moisture soaked into the granite made me realize that this stoic material is not impervious to change. 

I wouldn’t have even noticed this flat-to-the-ground headstone if it wasn’t for the wet, red artificial flower resting forlornly at its base. A lot of people assume headstones just fall over, and that is why they’re flush with the ground. Who would’ve known they do this on purpose in Scotland? In Glasgow, any rickety headstone is placed flat for safety reasons. Unfortunately, a playing child was once killed when an old tombstone fell on him, prompting the practice.  

It sounds counter-intuitive, but you really can’t take a bad photograph during a cemetery rain. You would think it would be severely limiting, given the conditions. Sure you may not be able to control every aspect of the photographs you make, but nature may help you create something you would never have thought possible. Like playing guitar during a rain, it alters your mood. When I photograph cemeteries under less than ideal weather conditions, it’s very much like allowing the rain and color patterns on my window to influence my playing. Sometimes it doesn’t work out, but it always adds a new creative dimension that helps me leave the temporal world. When I can’t quite coax what I feel out of the instrument, however, I take solace in the words of guitar virtuoso Leo Kottke, who  said, “A guitar sounds good even if you drop it on the floor.”

Sunday, October 2, 2011

Children's Graves and Sperm Donors


The package of Oreo cookies I bought last week (September 25, 2011) had a stamp on it that said the cookies were okay to eat until January 2012. I love fake food! Food that doesn’t go bad for three months! Food that refuses to die a natural death.  So by mixing in bad chemicals (as writer Kurt Vonegut would say) with the cookie matter, Nabisco extends the shelf life of the product from (let’s guess) one week to twelve! Too bad they can’t mix up a bad chemical cocktail for humans, huh? Extend our lives by twelve times the normal. Why must immortality be so elusive?

The Oreos got me thinking about mortality, but two other things happened that day that REALLY got me thinking about mortality. First, I found out a neighbor backed his truck accidentally over another neighbor, killing him. Second, this show came on the telly called “Sperm Donor.”
The reality TV show Sperm Donor is about a guy who (indirectly) fathered seventy children via donation of his sperm - and, get this - he wants to meet them all! Despite this grossly egocentric desire for immortality, he’s trying to convince his fiancé to marry him. I happen to know two of the children he helped conceive – and they look like him!

Obviously, desire exists on the part of some people to procreate, when they physiologically cannot. It's great that we have the technology. Children’s gravestones from the 1800s remind us of the preciousness of life.

Back before vaccinations and prenatal care were all the rage, infant mortality was much higher than it is today. Couples back then didn’t have large families due to lack of birth control – they had large families because they knew many of the children would die young. Today we’ll use dramatic medical intervention (at a cost of perhaps a million dollars) to save one baby, while down the hall another medical team will be aborting a healthy fetus. What’s up with us? Is it really just about survival of the fittest?

They say that in a hundred years, there will be all new people, implying that all the troublemakers (and hence, all our troubles) will be gone. Obviously, that won’t happen – there will just be new troublemakers. WE will be gone, but what sort of legacy will we have left behind? If only someone were looking at the big picture (like the guy in the photo below), and telling us, “No, don’t do that – it doesn’t make sense in the long run,” or maybe, “Go ahead and eat that entire package of Oreos – tomorrow someone’s going to run you over with a truck and you’ll be dead anyway.”
 
Looking at the Big Picture

Further Viewing:

(If you can stomach this freak show)
Sperm Donor, broadcast on The Style Network

Vaccine History and Achievements (The National Network for Immunization Information) 

And for the contrarians out there:  Vaccines Did Not Save Us – 2 Centuries of Official Statistics


Monday, September 26, 2011

Flowers of Evil


Once in a while I discover the reason I’ve taken a photograph. This doesn’t happen often. In fact, there was a space of ten years between the time I made this photograph at left and “discovered” its raison d’être. I cannot say where I made the original image (memory being imperfect, note-taking, even less so), but I did at some point apply some photo dye to a paper print. Perhaps this was ill-advised. Regardless, I like the colorized image. 

Titling my work is not one of my strong points (my oldest daughter, Julie, used to make fun of my titles). So, any help I can get is appreciated. Not being above plagiarism, I’ve stolen words and phrases from books, magazines, song lyrics − ultimately, from other people. When I came upon the collection of French poetry by Charles Baudelaire, Flowers of Evil, it was like I found the Grail!  

I found this lovely volume while browsing the fine book section at Long in the Tooth, a fabulous used/new-book-and-music shop in Philadelphia. The couple who own it cater to a rather specialized clientele – in other words, they have cool stuff that I like. I’d heard of Baudelaire, but had no idea what his work was about. Thumbing through the book for a minute made me realize it had to be mine. Not only is this 1857 collection of poetry fabulously intense reading (forget Keats' Ode on a Grecian Urn that you had to read in high school!), but for my photographic images, I can pretty much open the book anywhere and grab a fine title line! A casual thumbing rewards you with such gems as:

"Under a stricken sky"
"The twin goddesses, Force and Grace"
"Trembling like a soul in pain"

I’ve sprinkled this article with some of my original images, graced with titles borrowed from Les Fleurs du mal. For the kind of cemetery photography that I do, Baudelaire’s poetry offers descriptive candy. Merely opening the book and reading any line will serve quite nicely. But that one line can easily suck you in. Before you know it, goths, horror fans, and cemetery travelers alike may find themselves reading the entire poem, then the one after that, and so on. 
"The black hearses of my dreams"
Baudelaire was a French poet of the mid-nineteenth century. Bitter. Hated people, critics especially. Widely recognized as an innovator of French literature (Wikipedia), his work influenced an entire generation of poets, including Arthur Rimbaud (A Season in Hell). Baudelaire had great difficulty getting his work past the censors of the day, mainly because his writing is violent, brave, vulgar (for the time), and highly sexual – all of which make Flowers of Evil a collection of exquisite poetry that is oh so worth reading! (And oh so worth plagiarizing.)

Baudelaire was fascinated by Poe's evocation of the dark side of the imagination, which influenced the sinister seductiveness of his own work. “These themes and influences play a predominant role in Baudelaire's 1857 collection of poetry, The Flowers of Evil, which juxtaposed the negative themes of exile, decay, and death with an ideal universe of happiness”(ref).

"A smile not ever, neither do I weep"
Baudelaire and his publisher were both prosecuted at the time, as Flowers of Evil was viewed as “an insult to public decency."As a consequence of this prosecution, Baudelaire was fined and some of his poems from the work were suppressed (the ban on their publication was not lifted in France until 1949)(Wikipedia). Which is all very surprising to me, as the work is certainly not as horrible, hideous, and gruesome as the work of another French writer, the Marquis deSade, who was imprisoned and sent to an insane asylum as a reward for his work. Ah, the power of the written word – and the possible consequences when you grant people freedom of speech.

The French Novel

My only experience with the French novel up to the point of my discovery of Baudelaire was a Humanities course I took in college (1978!), called “The French Novel.” I had heard it was easy – read six novels and give an oral presentation at the end of the semester. The course description was accompanied by the two most beautiful words in the English language: “No tests.” A cake course, I thought. 

Between reading Flaubert's Madame Bovary, Zola’s Nana, and a few other classics, I had to come up with a topic for my 45-minute speech. Early on, I learned to pick up on clues left by people as to their likes and dislikes (a skill that has allowed me to be nuts-on with buying Christmas presents over the years). The professor who taught the French Novel course would mention the work of the Marquis deSade every now and then, which was enough for me to pick up on the fact that he was a fan. And, not knowing anything about deSade's writing, my nineteen-year-old curiosity was piqued. 

"The tomb is hungry"
My presentation would be on deSade's work. After procuring some of his books (not easy, as its basically all violent porn), I devised a presentation. At the end of the semester, I brought a couple of the books to class, with the intention of not showing them to anyone. During my speech, I referred to his Gothic fiction in vague terms, never once quoting deSade. It was a small audience, maybe six guys and twelve girls. As I spoke, I could tell they were getting more and more nervous, yet curious about deSade’s writing. I kept saying things like, “You shouldn’t read this if you have a weak stomach,” and “Really, this is the most horrible thing you’ll ever seen in print. Please don't open the book unless you really want to.” 

I’d considered it experiential learning, in a way. People loosely throw around statements like, “That teacher is such a sadist! He gives SO much homework!” Perhaps we shouldn’t use the term so lightly?

"The sacred holocaust of your first flowers"
By the middle of my presentation, I’d worked them to a fever pitch. The flowers of their curiosity were opened and in full bloom, ready for my Evil. I picked up one of the books, Justine, and held it out to a student, with the suggestion that they may open it and read a few words if they dare, then pass it along. As I continued speaking, I totally ignored their reactions. Someone would receive the book, hesitantly open it, read for a couple seconds, maybe half a minute, close it, and pass it on. Every face was shocked. In the span of fifteen minutes, three young women burst into tears, got up and fled the room. I wasn't actually prepared for that, but I soldiered on. The professor loved my delivery and I got an “A” for the course. Over a year later, I actually overheard a couple of freshmen discussing the particular professor who taught the French Novel course. One of them said, “It’s a tough course. I heard only one person ever got an “A.”

When you learn more about something (like cemeteries, for instance), you typically become more comfortable with the idea. Not so with deSade's work. And maybe not so with Baudelaire's, either. So why read such dark literature? Other than providing witty titles for artwork, what other purpose can it serve? Filmaker/author John Waters points out a possible benefit to all of us: "No one ever committed a crime while reading a book!"


Links and Further Reading:

Long in the Tooth on MySpace

Marquis deSade
The writings of the Marquis deSade are not for the faint of heart, so I purposely avoided linking to any of them. However, if I've aroused your curiosity, please hunt for them yourself - but you've been warned.

Books by the Marquis deSade:
Justine
The 120 Days of Sodom
Dialogue Between a Priest and a Dying Man

Then there's the (2000) movie about deSade, Quills, starring Geoffrey Rush, Kate Winslet and Joaquin Phoenix (not for the squeamish). 

Saturday, September 17, 2011

Old Camden Cemetery - Chickens, Prostitutes, and Civil War Vets

Just a short posting about an even shorter visit to the Old Camden Cemetery in Camden, New Jersey  yesterday. I’ve driven past this small and forlorn weed-covered graveyard a number of times, usually as more of a landmark as I tried to find other, larger local cemeteries. But I was on my way home from work on a sunny September afternoon, and I thought I’d better check this place out before daylight savings ends.

So I cut off I-295 and descended into the depths of Camden. I drove under the PATCO High Speed Line railroad bridge near Mt. Ephraim Avenue and Mt. Vernon streets (a block from the cemetery), and slowed down to dodge potholes and hookers. I get the smile and wave from one of the latter. Ah, Camden. I pull up in front of the inner-city cemetery as ambulances rush by and a commuter train thunders overhead. Another woman is walking up the sidewalk toward me. I get my camera gear out of the trunk and head into the abandoned graveyard where she is sure not to follow. I think there must be an ordinance in Camden that prohibits a prostitute from propositioning you on consecrated ground. So she just leans on the fence and calls out to me. Responding politely in the negative, I went about photographing tombstones and she strolled away. This has happened to me before at other Camden cemeteries. Everyone needs a livelihood and I know this is an economically depressed area, but it’s still a bit weird.

White marble headstones cocked at awkward angles litter the place. Large bags of trash had been unceremoniously tossed in the thigh-high weeds just inside the entrance (there is a fence, but no gate). Luckily I’m not in the habit of opening such trash bags – I was just reading up on the history of Old Camden Cemetery, and I came across this little gem posted by a visitor:

"Adding a touch of the macabre are collections of plastic grocery bags filled with headless, mutilated chickens in full feather. At the center of one cluster of graves near a large tree was a two-foot-wide hole dug nearly three feet deep -- for reasons one can only guess at." (ref)

WELL now! Had I read this BEFORE walking the grounds, I may have … not! 

It’s no surprise that this city cemetery is in such deplorable condition. I mean, Camden can’t even afford much of a police force – the Guardian Angels volunteered to supplement it last year (“Guardian Angels take to NJ streets as cops dwindle”).  So when you couple this with the fact that Camden has a 20% unemployment rate and is the “second most dangerous city in America,” you begin to see why no money is spent on the upkeep of its historic graveyards. 

Old Camden Cemetery is, well, old. The burial ground was established in 1801, with burials ceasing in 1940. The place has become progressively more derelict over the past seventy years. It hasn’t necessarily been abandoned, just uncared for. Though Camden’s Department of Public Works is responsible for the cemetery, it’s obvious that nothing is done for its upkeep. In a city that cannot even afford to employ an adequate number of firefighters, teachers, or police, how could you expect money to be spent on an old cemetery? 

Praying Mantis
As I walked the grounds, people would pass by outside the fence every few minutes and look curiously at me in the high weeds. Next time I’ll carry a shovel over my shoulder – that’ll REALLY give ‘em something to ponder! The weeds were up to my elbows in many places, and I attempted to photograph a six-inch-long female praying mantis for a while (happy not to be a male mantis - a female will usually eat the male's head while mating). A mantis will usually crawl up your arm if offered, but this one was a bit skittish (as was I, truthfully, about losing sight of my car). I followed the little critter around a tombstone, wondering if the ground below was piled with headless mantis bodies, when I realized that a big cemetery tree was now between me and my car. Stepping around it, I saw a couple guys eying its open windows. At that point, my cell phone rang and they moved along. 

Headstone base
I was shocked to later read that this (approximately) twenty acre cemetery has seen 11,000 burials! If you walk around the place, you’d guess there were only about 100 grave markers. Oddly, though, I stepped on many concealed (by weeds) headstone BASES. What happened to the headstones? In the article, “Dead and Forgotten in Old Camden Cemetery,” authors Hoag & Sandy Levins state, “In years past, when a marker was knocked from its base, the errant marker was thrown into the back of a dump truck and dumped into the Delaware River up near the Farragut Yacht Club in East Camden.”

 "United States Colored Troops"
I guess I’m not surprised by this as Philadelphia did the same thing with an entire cemetery in 1958 (dumping 20,000 monuments into the Delaware)! (See my blog on the demise of Monument Cemetery). I look out over this weed field, and see but a few tall monuments, some rusty cemetery fence, and one lonely granite memorial, the sad scene punctuated here and there by brightly-colored wildflowers. And speaking of colored, I came upon this stone (at left), a marker for the grave of a Union Army Civil War veteran who was a member of the "U.S.C.T." -- the 19th-century military acronym for "United States Colored Troops." The existence of Private David Painter’s grave is reason enough for the preservation of Old Camden Cemetery. I quote from the article,  “Dead and Forgotten in Old Camden Cemetery:”

"Like the very existence of the unit in which Painter served, the existence of his grave in this cemetery commemorates a pivotal point of cultural change in America. The large-scale recruitment, training and arming of free men of color and former slaves as a cohesive African-American battlefield force marked a watershed in both the racial and military history of the United States. Similarly, the distinguished service of U.S.C.T. veterans caused some communities to rethink their racially peculiar burial prohibitions. For instance, Pvt. Painter was laid to rest in a cemetery that, prior to the Civil War, legally barred the interment of blacks or the transfer of plot ownership from a white person to a black person." - Hoag & Sandy Levins

Sunday, September 11, 2011

Washed Out Graves

Washed out graves caused by flood in Lawton, PA
I spent the last two days watching the news about the flooding in NEPA, Northeast Pennsylvania. I have kind of a morbid interest in it, like looking at an automobile accident. Not because I like to see people in pain, but because I lived through the Flood of 1972 in NEPA’s Wyoming Valley, caused by Hurricane Agnes.

I live in Philadelphia now, a geographic region not prone to natural disasters. Until recently, that is. I used to like that about Philly. Unfortunately, two weeks ago (the last week of August, 2011), we not only had an earthquake (5.8 in intensity), but a freakin’ hurricane in the same week! Jesus Christ on a toasted bagel! My kitchen ceiling leaks now and I am no longer a fan of the rain gods.

Flood waters gushing past levee (ref.)
Given a choice, however, I’d rather have ceiling leaks than live through another flood. I mean, imagine this scene at right (from a few days ago) being your home town. Led Zeppelin's song, "When the Levee Breaks" takes on a whole new meaning. You wake up to the television showing evacuation routes out of your city. I watch these poor people (and animals) in Wilkes-Barre (near where I grew up with my parents, brother, and sister) packing up their possessions and lashing them to the roofs of their cars – it brings back, well, a flood of memories. We had water up to within one step of the second floor of our house. We lost everything in the basement and on the first floor. My dad and I paddled a rowboat out to our house when the water was highest. Scraping the metal boat bottom on the roofs of cars is a sound I still remember.

My friend George, who lived a few blocks away, got it just as bad. He reminded me recently that the worst thing about having your house under water is the flood mud that’s left after the water recedes. River flood water is not clear water, it becomes muddy and brown as it rips up everything in its path. Look at the water in the photo above – its BROWN! It also stinks like fish. The mud dried on everything. I still have some in a little 35mm film container. People tried to hose out their TVs and other appliances, tried to salvage them, to no avail. Flooded cars got sold on the other side of the country, to the unwitting and the unlucky. 

My Mom said to me last night – and this gave me chills as I hadn’t thought about it for decades – “Remember we had to kick down the warped doors to get into our house after the water went down...?” 

Tomorrow, volunteers are needed to clean up the abandoned Mt. Moriah Cemetery in West Philly. At the same time they’re looking for volunteers to sandbag the dikes along the Susquehanna River north of here. I remember sandbagging on top of a twenty-foot-high dike in front of my grandmother’s house. It looked for all the world like her house would get washed away when the water came over the dike. Instead, it ripped through the dike a couple miles up river, gutting a cemetery in its wake. There were stories about the National Guard and Army Corps of Engineers collecting bodies and removing caskets that had jammed themselves onto the front porches of houses.

I wrote about walking through the devastated Forty-Fort Cemetery in a blog last year ("Cemetery Flood"), and the horrors and stench that greeted you if you were crazy enough to crawl under the boarded-up fence after the waters receded. (They shored up the levee at this point on the river last week.) Seeing these photos yesterday of exposed coffins and vaults in the Snyder−Rush Cemetery in Lawton, PA (photo at top of this article) brought back some of those memories. You think when an area is flooded, the water comes in, then goes away. Not so. There’s a lot of force involved. Cemeteries aren’t necessarily safe just because the bodies are underground.

Oak Hill Cemetery, Georgetown
In 2006, I visited Georgetown’s  (Washington, D.C.) Oak Hill Cemetery, an incredibly picturesque and beautifully landscaped Victorian cemetery. It was late spring and had been raining a lot. I checked in at the gatehouse and the caretaker, a little old lady, welcomed me. As I strolled down the wet slate walkway (that you see at left), she came out and yelled, “Be careful! The walk is slippery, but stay on it! The grass is even more slippery and you could fall into a sunken grave!” 

As I made my photographic way down the winding paths under the trees, I heard water below. Curious, I continued down the lovely terraced switchbacks until I could see Rock Creek down there through the trees. The landscaping is extraordinary here – the hills and dales provide a greater amount of acreage than you expect. What you see from the road (‘R’ Street) gives you the impression that Oak Hill is a rather small cemetery. However, the majority of its 22 acres is tree-covered and slopes down and away from the road toward Rock Creek.

Reaching the bottom of the cemetery, I was a bit shocked to see the muddy waters of the swollen creek licking at the bases of the monuments. The swift current carried tree limbs and other debris past the foothills of the cemetery. Everything was damp and mossy down there and I was overwhelmed with a very uneasy feeling, a feeling that I still get when I look at the photos I made that day (the ones you see here). I climbed back up the hill toward daylight.

I emerged from the dark woods and clambered up onto the base of a large marble obelisk to photograph its angels, when almost immediately, a police helicopter appeared directly overhead! (oddly, this is not the first time this has happened to me! (see my blog posting, "Bessie Smith's Grave.") I froze, and realized that the streets outside the cemetery were crawling with cops; roadblocks were set up on 29th and R Streets where I was parked. Hey, whatever manhunt is going on here in the land of the living sure beats the creepy flooded graves down by the creek. So I just eased on out of there and headed for the nearest alehouse. I often wonder if anything ever gets washed away down there, off into the Potomac River. Who would know? Like the bodies – skeletons in old-time clothes – that got washed down the Susquehanna River and into the Delaware Bay in 1972. That river is like a running, open wound, a wound that never heals.

View other Flood News:

Volunteers Needed for Sandbagging
Shoring Up the Levee in Forty-Fort, PA
Flood photos at WNEP-TV's Facebook site
Susquehanna River Flooding
Hurricane Agnes: Here We Go Again  
Wilkes-Barre, Pa., Levees Under Extreme Stress after Record Crest
Cemetery Flood posting on The Cemetery Traveler 
Bessie Smith's Grave posting on The Cemetery Traveler
 Photo credit for top photo of washed out graves: ConservativeHideout.com
Book: A Portrait of Agnes